For the source text click/tap here: Ketubot 3
To download, click/tap here: PDF
Steinsaltz (OBM) writes:
We have learned that the Sages of the Mishna established Wednesday as the appropriate day of the week for the wedding of a virgin to take place. The Gemara on our daf brings a baraita that teaches that already in Mishnaic times, this practice ended. According to the baraita, from the time of sakana – danger – people began to make weddings on Tuesdays, with the tacit approval of the Sages.
What danger existed that changed the traditional day of marriage?
The Gemara rejects the possibility that there was a threat of death for those who married on Wednesdays and explains that there was a governmental decree that stated: “Betula ha-niset be-yom ha-revi’i, tiba’el la-hegmon tehilah – any virgin marrying on Wednesdays will first be deflowered by the prefect.”
Edicts like this one, whose purpose is to emphasize the total control that the local ruler has over his subjects, were commonplace in the ancient world. Even during medieval times, among the rights that the feudal lord had over his serfs was jus primae noctis, “right of the first night.” Several sources – whose reliability is subject to question – indicate that these types of edicts existed in the period prior to the Hasmonean revolution.
We explore the notion of Droit du seigneur with reference to Tal Ilan's examination of the Babatha Archive and how did the medieval myth develop…