Featured
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Eldad and Medad: What Did They Prophesy?
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Inverted Nun's: The Space Between Calamities
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Tzniut: A Re-Appraisal
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Shabbat Hagadol 2024
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Tzimtzum: A Review
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Mariupol and Warsaw Ghetto: Theodicy Then and Now
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Gulgolta: Between Thought and Silence
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David's Punishment As a Window into the Torah
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The 402 Bus Driver, Nora Alila
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Obituary for Rabbi Lord Jonathan Sacks
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Double-Edged Sword of Incense
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Aliza and Sasha's Bris: Pesach 2020
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Between Humility and Nihilism
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Yartzheit Vort for MUM
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Strung Between Orthodoxy and Heresy
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The Parable of the Snake Charmer
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Letter Mysticism in the Me'Or Eynayim
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Torah as Weapon in Fighting Evil: Antidote or Spice?
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Revelation and Coercion: The Maharal's Radical Metaphor of Rape
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The Lazy Artisan II: Mirroring the Divine
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Creation and Disappointment
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The King and the Lazy Artisan
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The Primordial Mashal as Key to Unlock the Torah and the Self
Featured
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The Soul of Conception
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The Two Types of Discursive Study of Torah
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The Four Humors and Avoda She’beGashmiut in the Apter Rov
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Mourning and the License to Interpret Torah
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Sanctity
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Becoming Israel: A Dialectical Path
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Fallen Angels: Remythologizing and Recovery
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Pulling the Wool Over the Eyes: Abimelech’s Paradoxical Gift
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The Poetry of Paradoxical Faith, Aaron Zeitlin
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The Two Torahs-Deut. 17:18-20
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Schechina Consciousness II
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Thoughts From Jerusalem
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"Manna From Heaven" and the Taste of God
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Textuality, Narrative and Mysticism
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Tiferes Shlomo on Rachel and Leah
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The Lion Who Destroys But Also Rebuilds
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The Divine Twin
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The Blind Fiddler
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Parables and Princesses
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Tikkun Olam Revisited
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Silent Prayer: Afterthoughts
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On The Death of Elie Wiesel
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Silent Prayer
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Memorial Dedication for Rabbi Gettinger
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The Exile of the Soul
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Mirror of The Divine
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Bribing Satan and Queen Esther
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Yael Zipporah
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Broken Hearts-Broken Tablets: A Visual Midrash
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Rebbetzin Henya
Featured
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Tzafun
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The Sign Has A Reality
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Norah Alila : Divine Complicity in Human Malfeasance
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Comments on Abraham
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The Schechina Consciousness and Reb Nachman’s Lost Princess
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Sibling Romance As Metaphor For Divine Fracture
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The Absent Seventh Beggar: More Thoughts
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Blasphemy As A Spiritual Tool
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The Month of Iyar: Rosh Codesh
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Confronting Evil Out There and Within: Lizensk 2013
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Der Schvindel Trep: The Swindling Spiral Staircase
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Adam vs. Jacob: A Study in Loneliness
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The Absent Seventh Beggar: Rabbi Nachman’s Final Parable
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Moshe's Humility
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Shlomie Toirah: The Legacy
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Rabbi Akiva Teaches Us How to Suffer
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The Space Upon Which the Torah Hinges
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Faith and Doubt: A Reading of Exodus 17
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Quantum Hassidut- Hitbodedut
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Notes to Parshat Massei
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Two Types of Managing Divine Wrath: Moses vs. Pinchas
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Phillips Machine and the Plumbing of Kabbalah
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ESTHER’S PLEA : Reading the Self in Her Struggle
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Priestly Robes and the Archetypes of Moses and Aaron
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The Plague of Darkness
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Mashal Hakadmoni as Primordial Metaphor
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Kadosh, Kadosh, Kadosh
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Schechina Consciousness
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Two Types of Revelation
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Entanglement and the Unified Theory of Us: Judah and Joseph
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Searching Souls: Uman 2009
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Apikorsus and Epicurus: Rehabilitating Elisha
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The Sweetness of Torah
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Non Nobis Domine and Psalm 115
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Grief and Intimacy: Tisha B’Av 2009
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The Broken Vav
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Agape and Eros in Relating to the Divine
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From Text to Myth
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Munich
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Torah as Access Codes to the Divine
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The Fugue and Reading the Text and Myself
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Tikkun Olam
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The Tears of Moses
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The Divine Wound
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Lessons for the Foetus
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The Great Brotherly Argument
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Frogs and Self-Sacrifice
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The Music of Midnight
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Matriarchs and Martyrdom: From Sarah to Rabbi Akiva
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The Tears of Rashi
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Parable of the Banished Wife
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Dancing With the Pain at the Footstool of God
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Middot
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Re-visioning God: Acceptance After Sin
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The Alexanderer Rebbe’s Three Tales
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The Kabbalah of Pain
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Rabbi Akiva and Suffering
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Yom Kippur 2006
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The Agony of the Yarmulka