For the source text click/tap here: Yevamot 102
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The centerpiece of the chalitzah ceremony – whose purpose is to embarrass the yavam who has chosen to avoid fulfilling his family obligation – is the removal of a shoe from the foot of the yavam by the widow.
Obviously, there is a wide variety of footwear. The Torah appears to require a shoe (na’al). Our Gemara discusses at length whether it must be a shoe, or can it be a sandal or a slipper?
What must it be made from? Because of the various demands, it has become accepted practice that we do not use a shoe that belongs to the yavam, but rather every Jewish bet din has a special “chalitzah shoe.”
In one revealing moment Rabba said that Rav Kahana said that Rav said: If Elijah the Prophet should come and say: One may perform ḥalitza using a soft leather shoe, the Rabbis would listen to him. But if he says: One may not perform ḥalitza using a hard leather sandal, they would not listen to him, for the people already have established the practice of performing ḥalitza using a sandal.
We explore the role of Elijah in the Rabbis’ decision making process and a review of Kristen H. Lindbeck’s work who reads all the Elijah narratives in the Babylonian Talmud and details the rise of a distinct, quasi-angelic figure who takes pleasure in ordinary interaction.