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If the sacrificial meat of the Korban Pesach is taken out of its permissible area, from where do we derive that it must be burned?
From Lev 10:18, “Behold, its blood was not brought into the Sanctuary within; you should have eaten it in the Sanctuary, as I commanded”
Fro Moshe Rabbeinu’s admonition of Aron
Leading us to the Chatas Aron could not bring because of his animus and the wonderful insights about Moshe’s anxiety? Frustration? Fear ?
The Gemara (Zevachim 101a) praises the fact that Moshe Rabbeinu did not lie and claim he did not hear the halachah that, due to Aharon’s mourning, the korban could not be eaten. Rather, he unabashedly told the truth and admitted that he heard the halachah from Hashem but had subsequently forgotten it.