A Lone Voice Julian Ungar-Sargon June 5, 2009 Stop all the clocks, cut off the telephone, Prevent the dogfrom barking with a juicy bone, Silence the pianos and withmuffled drum Bring out the coffin, let the mourners come.Let aeroplanes circle moaning overhead Scribbling on thesky the message He Is Dead, Put crepe bows round thewhite necks of the public doves, Let the traffic policemenwear black cotton gloves. He was my North, my South, myEast and West, My working week and my Sunday rest, Mynoon, my midnight, my talk, my song; I thought that lovewould last for ever: I was wrong. The stars are not wantednow: put out every one; Pack up the moon and dismantlethe sun; Pour away the ocean and sweep up the wood.For nothing now can ever come to any good.W. H. AudenIf a person who has risen to the holiness of silence shouldlower himself to a particular form of divine service, inprayer, study, the limited problems of morality, he willsuffer and feel oppressed. He will feel that his soul , whichembraces all existence, is being pressed as though withprongs, to surrender her to the lowland where everythingexists within a prescribed measure, to the narrowness of aparticular path, when all paths are open to him, allabounding in light, all abounding in lifeʼs treasures.OROT HAKODESH VOL II P 307, Rav KookThe Holy Izhbetzer comments on “I am earth and ash”,that to grow spiritually, you need both. Some of our Jewishleaders have made a complete religion out of the ashes ofthe Holy Six Million. But ashes alone are just not enoughto nurture the neshama. You need the earth also to buildstrong roots.On the one hand I cannot forget what happened inEurope. On the other I know that I have to help rebuild anew world. What’s a holocaust memorial? Is it the last willand testament of the six million to have a memorial? Theirlast will is that we yidden should be yidden. Unfortunately,many yidden give two million dollars to a holocaustmemorial while their own kids don’t care about beingJewish. Inconsistency in one’s emotions or thinking is ahuman quality and a very honest expression of one’shumanity. A deceitful person attempts to reconcilecontradiction through conniving reasoning and bystretching the truth.My goal is to turn people on to Yiddishkeit or whateverother religion or spiritual path they were born into. And tomake frum (religious). Jews conscious of our worldmission. Orthodox Jews keep G-d’s commandments buthave trouble accepting their responsibility to help makethis a better world for all of humanity. On the other hand,the enlightened Jews who came out of the ghetto soughtto achieve social responsibility but completely neglectedthe commandments.Rav Kook taught that the so called secular Jews bysettling in and building the Holy Land, were guarding thebody of the Jewish people, while the religious Jews werewatching its soul. Today the body of the Torah, the laws,are being guarded by the religious Jews, while the soul ofthe Torah, the fire of its teachings are being watched bythe so-called secular Jews. We orthodox Jews have todeliver G-d’s message to the entire world and that’s why Itravel to a place where there aren’t that many Jewishpeople now. That’s why I came to Poland. It’s a place thathas especially bad memories for our people. But that’s thevery reason that it makes Poland a prime choice forchange. In the Bible we find that Shechem is the citywhere Dina was raped. Years later it was the city wherethe brothers sold Joseph and the split of the twelve tribesbegan. But it’s also the headquarters for the tribe ofJoseph who symbolizes the start of the redemption. So thegreatest tribute we can offer to the Six Million is to returnto the place of their eternal rest and swear to them that weshall dedicate ourselves to spreading their values andtheir dreams to the entire world. Holocaust memorialshave been turned into a business by people who haven’tthe slightest idea of who the pre-holocaust Jews were andwhat they stood for. We cannot allow assimilated Jewswho speak in an alien tongue be our spokespeople to theworld. We must address the world in our own Divinelanguage. If I let out tztzis and payus everywhere, thenwhen I return to Germany, I let them out even longer. I wasin Hamburg once and a Jewish lady told me that I wasn’tin Jerusalem where I could let my religion hang out thisway. I told her that in all the times I’ve been back toGermany, no German ever made such remarks to me. Hercomments are, cholila, Nazi-like. The Nazis wanted towipe out our people and she wants to wipe out ourreligion. Another time, in Hamburg, I walked into arestaurant with a German TV reporter. He saw me eatsome fruit and told me, thank G-d you eat kosher, that hehad interviewed a famous Israeli pianist the week before,who ordered ham and cheese. I felt a sigh of relief, he toldme. Thank G-d, the Fuehrer didn’t succeed and there arestill Jews who are proud to be Jews. We frummer Yiddencan make such a Kiddush haShem with our behavior, thatwe can inspire the whole world. But first we have to cleanup our own act. A little Israeli boy once told me that thereason he doesn’t go to a Jewish school is that he livesnear a yeshiva and he hears the children crying wheneverthey get beaten by the teachers.Any parent or teacher who hits children is, G-d forbid,keeping Der Fuehrer’s way alive! G-d’s words can betaught to our children and spread throughout the worldonly in a loving way that is completely free of all anger andhatred.The Shoah: The Holocaust and helping to rebuild a newworld By Rabbi Shlomo Carlebach on April 29, 1989 - כ"דניסן תשמ"טMajdaneck, Poland 5749 Originally transcribed forConnections Magazine by Rabbi Sam IntratorI fear we have forgotten. I fear we have betrayed yourmemory. I fear we too are lost.Where our President speaks of the Koran and ignoreshistory where inside we are empty where even ourtheologies fail us your voice seems so far away.What yiddishkeit? What kind of healing did you mean? Thatnostalgia for the shtetl? Surely not! The high moral ground?You were way beyond that pietism!In Spertus today I watched lazily as third generation oldladies volunteered and wandered around busily with thatpatronizing Mona Lisa smile doing their chesed workdisconnected from ritual and myth in their do gooded-nessbut there is no mezuza on any door in this multi milliondollar edifice to perpetuate Judaism.And I think of myself lost in this world. drowning in thetwitter and chatter of the day worried about his speech inCairo and Buchenwald “to the victims that died here” asif...Poor fellow...Prisoner of his own rhetoric!What did Hitler teach us? A lot, I fear. These bastards ofhistory are our only teachers. and the history of violenceand war seems to be the real lesson with moments ofpeace interspersed. Look at Napoleon before him theworld was never the same. The horror of the State invadesour consciousness.But Shloime! You still believed in the message didnʼt you?the “light unto the nations” gag appropriated by secularzionists so conveniently and the myth of superiority! Whatnow? After 60 years of colonial rule? How is our moralcompass reading? Just look into the prisons and hospitalsand schools for the violence. Nothing has changed! Weappropriated the state apparatus as well.No, my teacher, I fear the change must come within.Today 60 years ago Albert Schweitzer visited University ofChicago and 5000 people came out to visit him! he toowas a hero. Nobel Prize laureate Bach musicologist,pianist, organist physician and theologian. Yet 40 yearsago today was the massacre at Tiananmen Square andduring WWII today many US soldiers died in a bloodyMidway naval battle in the Pacific. Today the evacuation atDunkirk ended. Today today today going back remainsbloodied.Today today each day each day assimilated Jews getfurther away and we the faithful? Where are we going?Further into the Talmud? Our legal texts, our rhetoric of thepast? Into Halachic minutiae? Anything to avoid the deepchasm within?Stop waging yesterdayʼs battle my friend! The war isover...Out there let the inner battle begin. Start worryingabout our own inner betrayals deceits and lies. Fix theinner world first. Close the blogs shut down the librariesseal the Beis Midrash.And in the silence let the deafening screams penetrate letthe pain ooze up from the bloody ground the centuriesʼmartyrs of all races have their say let the memories bubbleinto the landscape the horrors percolate into the bloodstream.Let a new consciousness arise where the only commandshall be “let the other live” no matter what theconsequences.